"The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry."
~ Ernest Hemingway, A Farewell To Arms



"Our lives disconnect and reconnect, we move on, and later we may touch one another, again bounce away. This is the felt shape of a human life, neither simply linear nor wholly disjunctive nor endlessly bifurcating, but rather this bouncey sequence of bumping into's and tumblings apart."
~ Salman Rushdie, The Ground Beneath Her Feet



Saturday, September 24, 2011

The Rivers



You could have grown old with me,

Watched our children grow up together and then,

Watched our grandchildren play.



You could have drank coffee with me,

While we sat together in the morning,
On the steps while the day was still new.


You could have walked along the Thames with me,

Looked at art in the National Gallery,
Drank and laughed on the streets of Soho.  


You could have walked along the Swan with me,

Spent a morning in Freo sipping flat whites on Cappuccino Alley,
Then a lazy afternoon on the beach while The Doctor caressed our skin and the ocean filled our senses.


You could have walked along the Seine with me,

The Louvre filled with its masterpieces could have been ours for an afternoon,
Then red wine and cheese on a crowded Parisian street while the day turned to night.



You could have walked along the Liffey with me,
Strolled through Stevens Green hand in hand on a rainy afternoon,

Than drank a pint together in an ancient warm Pub.


You could have,
We could have,

But you did not believe in me,

Your desire went in a different direction.

And your choice broke my heart and killed a part of my soul.
So bitter is betrayal,

So agonizing is the loss.

I reeled and faltered for awhile,
Was lost and alone,

Vertigo and confusion tossed and whirled me about.
And then…


I walked along the Thames,

Looked at art in the National Gallery,

And drank and laughed on the streets of Soho.


I walked along the Swan,

Spent a morning in Freo sipping flat whites on Cappuccino Alley,
Then a lazy afternoon on the beach while The Doctor caressed my body and the ocean filled my senses.


I walked along the Seine,

The Louvre filled with its masterpieces was mine for an afternoon,
Then red wine and cheese on a crowded Parisian street while the day turned to night.


I walked along the Liffey,

Strolled through Stevens Green on a rainy afternoon,

Than drank a pint in an ancient warm Pub.


Now I will walk along the Tiber,

I will be renewed with all that is Rome,

Tuscany will breathe newness into me.


There will be wine and freshness,

Warm Mediterranean breezes,
And I will walk with a new lover and friend.

N.T. Wright on American Christians and the death penalty...

N.T. Wright, "You can’t reconcile being pro-life on abortion and pro-death on the death penalty. Almost all the early Christian Fathers were opposed to the death penalty..."

Read more here: http://www.washingtonpost.com/blogs/on-faith/post/american-christians-and-the-death-penalty/2011/09/15/gIQAb8yaUK_blog.html

Saturday, September 10, 2011

Red Letter Christians » The New “War” on Terror: 9/11 and Jesus’ Approach to Enemies of the State

Red Letter Christians » The New “War” on Terror: 9/11 and Jesus’ Approach to Enemies of the State

Greg Boyd - Where Was God on 9/11?


What Does It Mean To Love by Greg Boyd...

This is by Greg Boyd taken from: http://www.gregboyd.org/

The New Testament defines agape love by pointing us to Jesus Christ (I Jn 3:16). To love someone is treat them like Jesus has treated you -- dying for you while you were yet a sinner.

The New Testament tells us that the command to love (= looking like Jesus Christ) is the greatest command, encompassing all others ( Lk 10:27; Rom. 13:8, 10; Ja 2:8). It tells us everything else in the law hangs on our fulfilling this law (Mt 22:27-40). It tells us that love is to be placed above all else (Col 3:14; I Pet 4:8). It tells us that everything we do is to be done in love (I Cor. 16:14). It tells us that nothing has any Kingdom value apart from love, however impressive things may be in and of themselves (I Cor. 13:1-3). It tells us that the only thing that ultimately matters is faith energized by love (Gal. 5:6). And it tells us that this love is to be given to all people at all times, including our enemies (Lk 6:27-35) . Indeed, Jesus makes loving our enemies the pre-condition for being considered "children of the Most High, because he is kind to the ungrateful and wicked" (Lk 6:35). We're to "be merciful as your Father in heaven is merciful" (Lk 6:36).

This is simply what it means to look like Jesus Christ.

Now follow me: If love is to be placed above all else, if everything else is to be considered worthless apart from love and if everything hangs on fulfilling this one law, how can we avoid the conclusion that refusing to love even our enemies is the worst heresy imaginable? To miss this all important point renders whatever other truth we may possess worthless.

In this light, we have to ask, who is the worse heretic: Michael Servetus who was burned alive for denying that the Son of God was eternal, or Calvin who had him burned alive? Burning someone alive is not loving them, doing good to them or blessing them (Lk 6:27-28, 35). And without love, whatever other truth Calvin may have been defending becomes worthless. If we're thinking biblically, how can we avoid concluding that Calvin was not only a worse heretic than Servetus, but that he committed the greatest heresy imaginable?

9/11 - Ten Years Later: Washing Osama's Feet by Greg Boyd...


This is by Greg Boyd - taken from:  http://www.gregboyd.org/

Brad Cole is a friend of mine who runs a ministry called Heavenly Sanctuary. This ministry puts on Conferences around the country on the Character of God — and they get it right. This year they hired an artist named Lars Justinen from the Justinen Creative Group to paint the above picture to use on posters advertising their conference. Under this picture they had captions like “Follow the Leader,” “God IS Great,” and most accurately, “Jesus - Still Too Radical?”

Heavenly Sanctuary had contracts with several malls in the Seattle area to hang these posters advertising their conference, but no sooner had the posters gone up than angry calls began flooding the malls. Many people — but, it seems, mostly Christians — were offended at the image of Jesus washing Osama Bin Laden’s feet. There was such an outcry that each of the malls decided to go back on their contract and take the posters down. The Christian College that Heavenly Sanctuary was renting space from to host the Conference also canceled their contract. Brad had to scramble to find a secular venue (which, ironically, had no problems with the poster).

What does this say about how many American Christians envision Jesus? Obviously, the protesters believe that Jesus would not wash Osama Bin Laden’s feet. But Jesus died “not only for our sins, but for the sins of the whole world” (I Jn 2:2) — and this obviously includes Osama. So if Jesus died for Osama, how are we to imagine him being unwilling to wash his feet?

What the protest reveals is that many Christians have tragically allowed their patriotism to co-opt their faith. They have allowed their American citizenship to take priority over their Kingdom citizenship — despite the New Testament’s instruction for disciples to consider themselves “foreigners” and “exiles” wherever they happen to live (Heb. 11:13; I Pet 1:17, 2:11) and to consider their real citizenship “in heaven” (Phil 3:20). Many American Christians seem to want a Jesus who will defend their country and hate their national enemies as much as they do. Many want the Jesus of the Middle Ages whom Crusaders called on to help them slaughter — not serve — their Islamic enemies. Many seem to want to reduce Jesus to just another version of the tribal gods that have been called on for centuries to bless tribal battles. Most wars throughout history have been fought under the banner of some god or another.

Fortunately, the real Jesus isn’t anything like this. Knowing all power had been given to him, John says, he wrapped a towel around his waist and washed the dirty, smelly feet of people he knew would deny and betray him in a couple hours (Jn 13:3-5). Knowing he could call legions of angels to vanquish his foes, the real Jesus rather chose to let them crucify him, because this is what they needed him to do (though they of course didn’t know it). Then, with his last breath, the real Jesus prays to his Father to forgive his barbaric torturers — and all of us (Lk 23:34).

This is the kind of power the omnipotent God of the universe uses against his enemies. And this is the kind of power we’re to use against our “enemies.” It’s the power of Calvary-like love.
We’re called to imitate the Jesus who washes the feet of enemies, dies for them, and prays for their forgiveness. We are to “live in love, as Christ loved us and gave his life for us…” (Eph. 5:1-2). When we were enemies, Jesus nevertheless ascribed unsurpassable worth to us by paying an unsurpassable price for us. We who claim we are his disciples are called to do the same. We’re to sacrificially ascribe unsurpassable worth to all people, including our enemies — even Osama Bin Laden.
In light of God’s servant love toward us, we must be willing to wash Osama’s feet — and pray for his forgiveness.

Jesus says to us: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn the other also. If someone takes your coat, do not withhold your shirt…” (Lk 6:27-29)

And in case we missed the point, he comes back five verses later and says: “…love your enemies, do good to them, and lend to them without expecting to get anything back. (How important is this? Read this next sentence carefully). Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.” (Lk 6: 27-29; 35-36).

When we act like our kind Father, we reflect the fact that we are his children.

In Christ, God’s been kind to Osama. May we who are his children do the same. May we be encouraged by the above picture rather than offended by it. May we pray, “Father, forgive Osama. He doesn’t know what he’s doing.”

Greg

P.S. In case some of the faces on the poster are unfamiliar to you, they are (left to right) German Chancellor Angela Merkel; Tony Blair, England; Kofi A. Annan, UN; Osama bin Laden; George Bush; Indian Prime Minister Manmohan Singh; and Jiang Zemin, former president of China.

Reflection on 9/11 by Will Willimon...

"On 9/11 I thought, For the most powerful, militarized nation in the world also to think of itself as an innocent victim is deadly. It was a rare prophetic moment for me, considering Presidents Bush and Obama have spent billions asking the military to rectify the crime of a small band of lawless individuals, destroying a couple of nations who had little to do with it, in the costliest, longest series of wars in the history of the United States.

The silence of most Christians and the giddy enthusiasm of a few, as well as the ubiquity of flags and patriotic extravaganzas in allegedly evangelical churches, says to me that American Christians may look back upon our response to 9/11 as our greatest Christological defeat. It was shattering to admit that we had lost the theological means to distinguish between the United States and the kingdom of God. The criminals who perpetrated 9/11 and the flag-waving boosters of our almost exclusively martial response were of one mind: that the nonviolent way of Jesus is stupid. All of us preachers share the shame; when our people felt very vulnerable, they reached for the flag, not the Cross.

September 11 has changed me. I'm going to preach as never before about Christ crucified as the answer to the question of what's wrong with the world. I have also resolved to relentlessly reiterate from the pulpit that the worst day in history was not a Tuesday in New York, but a Friday in Jerusalem when a consortium of clergy and politicians colluded to run the world on our own terms by crucifying God's own Son."

~ Will Willimon, presiding bishop of the North Alabama Conference of the United Methodist Church

Wednesday, September 7, 2011

Secretly Gay-Affirming Pastors: You Are Not Alone - John Shore

John Shore writes:

"What she certainly must do is show her young lesbian friend absolute love and acceptance. That's a personal matter, not subject to the judgment and opinions of others. She must communicate to this hurting young woman, in no uncertain terms, that anyone, her mother included, who responds to her brave revelation by shunning her in the name of the Lord has simply and severely misconstrued the truth and purpose of Christ's message. She mustn't fail to let this young woman know that while some people might disapprove of who and how she is, God does not."

Read more here: http://www.huffingtonpost.com/john-shore/secretly-gayaffirming-pastors-you-are-not-alone_b_950696.html

Sunday, September 4, 2011

Harbour In The Tempest...


My, “…harbour in the tempest…”
Can you take it all in?
All that I must tell you?
All that my soul longs to release?
Can you take it all in and still want me?
Still love me?